Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. John connects faith, regeneration, and love. "Whosoever believeth that Jesus is the Christ" (pas ho pisteuōn hoti Iēsous estin ho Christos)—pisteuōn (present participle) indicates ongoing, habitual faith. "Jesus is the Christ" confesses that the historical Jesus of Nazareth is the promised Messiah, God's anointed Savior. This faith's content matters—not generic belief but specific trust in Jesus as the Christ.
"Is born of God" (ek tou theou gegennētai)—the perfect tense indicates completed regeneration with continuing state. Those who genuinely believe demonstrate they have been born of God. This raises the classic question of order: does faith produce regeneration or regeneration produce faith? Reformed theology maintains that regeneration precedes and enables faith—God births us, enabling us to believe. However, from our experiential perspective, faith evidences regeneration. We don't see the new birth directly but recognize it by faith's presence.
"And every one that loveth him that begat loveth him also that is begotten of him" (kai pas ho agapōn ton gennēsanta agapa kai ton gegennēmenon ex autou). Loving God the Father who begat necessarily involves loving fellow believers who are begotten of Him. This continues chapter 4's theme—love for God and love for God's children are inseparable. We cannot claim to love the Father while despising His children. Family love is inevitable among those sharing the same heavenly Father.
Historical Context
The confession "Jesus is the Christ" was central to early Christian proclamation. Peter's confession at Caesarea Philippi (Matthew 16:16) and John's gospel purpose (John 20:31) emphasize this truth. For Jews, acknowledging Jesus as Messiah meant accepting that the promised deliverer had come in unexpected form—not conquering king but suffering servant. For Gentiles, it meant recognizing Jesus's unique divine appointment.
The metaphor of being "born of God" appears throughout John's writings (John 1:12-13, 3:3-8). This wasn't standard Jewish terminology, which emphasized covenant membership through physical descent from Abraham. Jesus and John revolutionized this—spiritual birth, not physical lineage, determines God's family membership. This birth is supernatural (John 3:8), sovereign (John 1:13), and evidenced by faith and love. The Reformation recovered this truth against works-righteousness—salvation is by grace through new birth, not human achievement.
Questions for Reflection
How does your ongoing faith in Jesus as the Christ provide evidence that you have been born of God?
What's the logical connection between loving God the Father and necessarily loving His children, your fellow believers?
If genuine faith in Christ results from being born of God, how does this affect your evangelism and your understanding of conversion?
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Analysis & Commentary
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. John connects faith, regeneration, and love. "Whosoever believeth that Jesus is the Christ" (pas ho pisteuōn hoti Iēsous estin ho Christos)—pisteuōn (present participle) indicates ongoing, habitual faith. "Jesus is the Christ" confesses that the historical Jesus of Nazareth is the promised Messiah, God's anointed Savior. This faith's content matters—not generic belief but specific trust in Jesus as the Christ.
"Is born of God" (ek tou theou gegennētai)—the perfect tense indicates completed regeneration with continuing state. Those who genuinely believe demonstrate they have been born of God. This raises the classic question of order: does faith produce regeneration or regeneration produce faith? Reformed theology maintains that regeneration precedes and enables faith—God births us, enabling us to believe. However, from our experiential perspective, faith evidences regeneration. We don't see the new birth directly but recognize it by faith's presence.
"And every one that loveth him that begat loveth him also that is begotten of him" (kai pas ho agapōn ton gennēsanta agapa kai ton gegennēmenon ex autou). Loving God the Father who begat necessarily involves loving fellow believers who are begotten of Him. This continues chapter 4's theme—love for God and love for God's children are inseparable. We cannot claim to love the Father while despising His children. Family love is inevitable among those sharing the same heavenly Father.